Uchungechunge lwakho lomfihlo lunokuncika okukangaki okuzimele?

Bala amabhokisi emidwebeni eminingi yomfihlo futhi uthola amagxuma amathathu noma amahlanu, ngalinye linophawu lwenkampani ehlukile. Bala izinhlangano ezingase zikwazi ngempela ukusebenza kulawo mabhokisi futhi inani livame ukwehla libe kubili. Uchungechunge luhlukanisa ukuthembana kuphela ngokwezinga okuncika kwalo okuzimele ngakhona, futhi inani lamagxuma alikulinganisi lokho. Leyo gege yiso sonke isicelo esifanele ukubuzwa.

Amamephu amabili ayasiza. Elinye lilandelela ukuthi amaphakethe aya kuphi; elinye libhala ukuthi ubani osebenza, okhokhelayo, ophethe kanye nalowo ongase aphoqwe ukuba enze okuthile kusici ngasinye. Imedu yesibili ayikhangi, ivamise ukungaphelele, futhi inamathuba amaningi kakhulu okushintsha isinqumo.

Dweba indlela yokuhamba, bese udweba indlela yokulawula

I-proxy eqashiwe phambi kwezinsizakalo ezimbili zamhubhe ibukeka njengezinhlangothi ezintathu. Bhala umhlinzeki wokubamba, i-akhawunti yephaneli yokulawula, ubunikazi bokukhokha kanye nekheli okuzothunyelwa kulo isicelo somthetho, futhi lezi zintathu zingase zibe umqashi oyedwa wefu kanye nebhokisi leposi elilodwa lokubuyisela. Akukho okwashintshile endleleni yokuhamba; incazelo yokuzimela yona ishintshile.

Faka ilebula kukho konke umugqa njengokwaziwayo, okucatshangelwe noma okungaziwa, futhi bhala ukuthi ilebula licike kuluphi. Igama lomkhiqizo lichaza ukuthi ubani wakuthengisa insizakalo. Alichazi ukuthi ubani ongumnikazi womshini, futhi ngokuqinisekile alichazi ukuthi amarekhodi amakhasimende asekhona yini kusisekelo sedatha esisodwa namarekhodi enye insizakalo.

Isiyalo sibaluleke ukudlula ispredishithi. Uma «okungaziwa» sekungamanani avunyelwe, umdwebo uyeka ukuzincoma futhi uqala ukukhombisa ukuthi iqiniso elilahlekile lishintsha isiphetho.

Inani lamagxuma alikwazi ukubona ini

Amagxuma achaza ukumbozwa nokudluliswa. Awasho lutho mayelana nokuphatha okwabiwe, ukudlula okwabiwe kwaphezulu, amathuluzi okukhokha abiwe noma imigudu yokubuyisela eyabiwe, futhi yilezo zindawo ezine lapho izinsizakalo ezimbili ezihluke ngokwegama ziba nye ngokuthuleyo.

Thatha umklamo ogxuma lwawo lokuqala nolokugcina kungolwezinkampani ezihlukile kodwa womabili angemuva komhlinzeki ofanayo wokudlula. Ngokombono walowo mhlinzeki, iningi lemininingwane emayelana neziphetho zombili ihamba engqalasizinda efanayo. Lokho akubona ubufakazi bokuhlonza; kungukuncika okushiwo ukufingqa kwenani lamagxuma kukushiya ngokuphelele.

Iphutha eliphambene nalo livamile. Ukucabanga ukuthi ubunikazi obuhlukile buqinisekisa ukuhlukaniswa kushaya indiva ukuthi abasebenza bayagqekeziwe, baphoqwa noma bavele bangakhathali ngezindlela ezifanayo. Ukuzimela kutholakala ngento ngayinye, akukho okunikezwa uphawu.

Isistimu ezilawulayo ingumngcele wokuhambisa

Inombolo ye-AS ikhomba isizinda esethula umbono ohambisanayo wokuhambisa kontanga yaso. Leso sitatimende sikhuluma ngomgomo wokuhambisa, hhayi ngobunikazi benkampani, abasebenzi, igunya noma ukwehlukanisa ubufakazi bokuqinisekisa. Izinsizakalo ezimbili ngemuva kwezinombolo ze-AS ezihlukile zingabelana ngomnikazi oyedwa, futhi insizakalo eyodwa esakazekile kweziningi izinombolo ze-AS isengumsebenzi oyedwa.

Ukufunda izinombolo ze-AS kusuka ku-looking glass kuyisinyathelo sokuqala esinengqondo somugqa wokudlula kumephu yakho. Akusikho ukulinganisa kwendlela ukuhamba kwakho okwathatha ngayo ngobunye ubusuku, futhi akufanele kubhalwe kanjalo. Lapho indlela ingaziwa, bhala ukuthi akwaziwa.

Imigqa emine okufanele igcwaliswe kugxuma ngalinye

Dlula isiphetho ngasinye ngemibuzo emine efanayo ngokulandelana okufanayo, ukuze izikhala zihlale zibonakala kunokuba zisuswe umusho wokufingqa oqinisekile.

• Ubani ongafunda okuqukethwe? Shira igama leqembu eliqeda isendlalelo sokuvikela kanye nombhalo ocacile noma okhiye elinabo.
• Ubani ongasebenzisa ibhokisi? Hlukanisa umnikazi wengqalasizinda kunoma ubani onokufinyelela kukhonsoli, futhi uhlole ukuthi lokho kufinyelela kwabiwe yini nenye insizakalo ochungechungeni.
• Amarekhodi kabani angakuxhuma kokunye? Ubunikazi bokukhokha, ikheli lokubuyisela, i-akhawunti yokusekela kanye nethuluzi lokukhokha yizinggonggo ezijwayelekile.
• Ubani ophendula isicelo sedatha? Khomba ibhizinisi elisemthethweni kanye negunya elikulo, bese ubuza ukuthi yiluphi idatha eliyigcinayo nhlobo.

Bese ubhala ukuthi impendulo ngayinye ivelaphi: imibhalo yomthengisi, inqubomgomo eshicilelwe, ukubuka okuqondile, noma umcabango owenze ngoba enye indlela yayingelula. Umugqa osekelwa isitatimende esithile sokugcina unobufakazi obuqinile kunomugqa osekelwa iqiniso lokuthi iwebhusayithi yayibukeka njengeyobuchwepheshe.

Nini ukuncika okwabiwe kubaluleka ngempela

Umbuzo womfihlo awukaze ube ngukuthi kukhona yini ukuncika okwabiwe, kodwa ukuthi lokho kuncika kungaxhumanisa ini. Ukufinyelela kokuphatha okwabiwe kuwukuchayeka okuhlukile ekubonakaleni okungasho lutho kokuhamba okubethelwe, futhi ukuxhumana kwama-akhawunti kuhlukile kukho kokubili. Shira ukubonwa, ilungelo kanye nerekhodi eligciniwe ngaphambi kokuphetha noma yini.

Ingxoxo yababukeli nokuhlobana ku- RFC 6973 inikeza uhlaka olusebenzekayo: bhala ukuthi yikuphi okufundwa yilowo nalowo muntu, bese ubuza ukuthi ukuhlanganiswa kwalokho kungaveza ini. Ukuthi izinhlangothi ezimbili zibuka imininingwane efanayo kuyisizathu sokuhlola ukuhlobana. Akusona isikhathi esilinganisiwe sokuhlonza, futhi akufanele kwethulwe kanjalo.

Uma kwenziwe, isibonelo sezinhlangothi ezintathu sihlukana sibe okutholakele okuhlukile. Ukubamba okwabiwe ngaphandle kokufinyelela kukhonsoli okwabiwe kuwukugxilisa emgqeni wokuhlinzeka. Ibhokisi leposi lokubuyisela elabiwe liyibhuloho lokuphatha. Kokubili kungokoqobo; eyesibili kuphela evumela ukugqekezwa okukodwa ukuba kudlule imingcele emibili.

Lokho oqeda nakho akusona isitifiketi sokungaziwa. Kuyisitatimende esivikelayo mayelana nokuthi ukuzimela kwaqinisekiswa kuphi, kucatshangwa kuphi, futhi yiliphi iqiniso elilodwa elingashintsha umbono wakho. Lokho kungcono kunomunye umcibisholo emdwebeni.